Avvenire Editorials92



This category presents all the commentaries by Luigino Bruni published in Avvenire (newspaper) from July 2011.


Narrative Capitals/9 Childlike spirit is the summit of adult life

by Luigino Bruni

published in Avvenire on 07/01/2018

180107 Capitali narrativi 09 rid“But one had to be talented to be able to age without becoming an adult ".

Jacques Brel-Franco BattiatoThe Song of Old Lovers (La canzone dei vecchi amanti)

Every organization and every community would like to have members who authentically identify with their institutional mission, genuinely love its narratives and truly believe in what they say and do. This difficult operation of sincere individual identification with the institutional mission succeeds very well in the context of ideal-driven communities and organizations (IDO), especially when ideals are so high that they puncture the sky and let us glimpse paradise. This creates a perfect synergy between the individual and the community. Everyone believes, hopes, loves and desires the things of all others, without this "socialization of the heart" being experienced as the alienation and expropriation of the hearts of individuals.

Narrative Capitals/8 - Founding and continuing without haste, just like equilibrists

by Luigino Bruni

published in Avvenire on 31/12/2017

171230 Capitali narrativi 08 ridWhen a truly original genius makes its appearance in the world, people make haste to get rid of it. To achieve this goal they have two methods. The first is elimination. In the event of failure, they adopt the second method (which is much more radical and hideous): exaltation, putting it on a pedestal and transforming it into a "god".

Lu Xun, An Introduction to a The sayings of Confucius

At the origins of many communities and movements there is an experience of intense and deep closeness, among all of the members and - in the first place - with the founders. It is an extended kind of intimacy that exalts and develops the intimacy of each person. This particular "relational good" attracts, fills and fascinates no less than the ideal message received and announced. The contact of hearts and bodies, the sharing of the same table where meals prepared together are eaten, the real hugs to the "lepers" that immediately become true and different hugs exchanged with each other upon returning home. These are radically anti-immunitarian experiences, precisely because the many forms of mediation that we have invented in order not to touch the "wound of the other” are not there yet.

Narrative Capitals/7 - Bad culture chases good existence away

by Luigino Bruni

published in Avvenire on 24/12/2017

171223 Capitali narrativi 07 ridBut when Cephas (Peter) came to Antioch, I opposed him to his face, because he stood condemned. (...) But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”

Paul , Letter to the Galatians (2:11; 14)

Life has its fullness that in itself has the power to satisfy and satiate. The moon, the dawn, the sunset, pain, love, a gaze, a child, are more concrete and true incarnate words than the words we use to describe them. If this were not so, we would not understand why most people, yesterday and today, do not know how to compose poems or theological essays, yet they can touch life at the same depth as the poet or the philosopher. It is this direct access to the mystery of existence that really makes us all equal under the sun, before the many differences and inequalities, whether they are good or bad. And that, perhaps, makes us occasionally able to feel a true universal fraternity with animals, plants, and the earth, that we feel alive, just like ourselves. But, as it often happens, this infinite richness can also be transformed, in some cases, into a form of poverty.

by Luigino Bruni

published in Avvenire on 17/12/2017

171217 Capitali narrativi 6 ridPoverty is the first virtue to be discovered by all founders, and the first one to be forgotten by their successors.

Carlo Maria Martini, Per amore, per voi, per sempre (“For love, for you, forever” - the tr.)

Ideology is a very common and serious illness in ideal-driven organizations (IDO), and it develops especially during the crisis of narrative capital, when amidst the shortage of true stories to tell the offer of new artificial stories that seem to respond to the hunger for sense and future that is hitting the community becomes very seductive. Ideology is the neurosis of the ideal - just as idolatry is the neurosis of faith. Among the many forms that ideologies take, a particularly frequent and dangerous form is the one suggested by Spanish writer Don Juan Manuel’s novel entitled El Conde Lucanor (Tales of Count Lucanor), which is the medieval source of the fairy tale The Emperor's New Clothes. But, unlike its various modern rewritings, in the original novel we find precious elements to add new words to our discourse on movements and communities that originate from ideals, charismas and motivations that are different and larger than the economic ones.

Narrative Capitals/5 - There is no more vital guarantee than “freedom-without-guarantees”

by Luigino Bruni

published in Avvenire on 10/12/2017

171203 Capitali narrativi 5 rid«Human desire will forever remain only in its irreducible character (resistant to) any reduction and adaptation. »

Jacques Lacan The Seminar of; Book V (English translation by Cormac Gallagher)

It is not uncommon for experiences born in the name of gratuitousness to end up coming into conflict with the very gratuitousness that generated them. In many companies, the ‘simple’ goal of maximizing profit already produces organizations that do everything they can to try to direct all the available energies of their workers towards this end. But if the mission of an ideal-driven organization (IDO) is the definitive redemption of the poor or, perhaps, the conversion of the world, the members are asked to direct all available and even unavailable energies, possibly their entire life towards such a high cause. And so it often happens that in the practice of the IDO there is less freedom and gratuitousness than in the companies and organizations that the IDO criticizes precisely because of the lack of gift and freedom.

Narrative Capitals/4 - Founding and Saving facts and acts aren’t always striking

by Luigino Bruni

published in Avvenire on 03/12/2017

171203 Capitali narrativi 4 rid“Only infinite love can reduce itself and, in order to become finite, become incarnated in order to love the other, to love the other as a finite other.”

Jacques Derrida The Gift of Death (English translation by: David Wills)

Narrative capitals are pluralistic. Not all the stories they are composed of have the same value. Only a few are able to carry the weight of the new construction. ‘Wheat’ and ‘weeds’ are found in all fields of the earth, including those special fields where our ideals grow. At the beginning we must grow all the plants in the field, because - as the great evangelical metaphor says - if the peasants intervened to eradicate the weeds they would also tear away the good and precious ears of wheat.

Narrative Capitals/3 - Great collective ideals germinate in seismic areas

by Luigino Bruni

published in Avvenire on 26/11/2017

171125 Capitali narrativi 3 rid«Ci sono le voci.
Ci accompagnano.
Ci mordono.
Ci sussurrano brevissime consolazioni…
Ci comandano
ci sgridano
quasi mai ci lodano
gridano nelle notti insonni.
Le voci…
Di chi sono queste voci?»

Chandra Livia Candiani, Fatti vivo

The more we loved the great narratives we see vanishing, the more severe the famines of narrative capital are. When we had laid all our hearts, souls and minds in that good news, burned all our impossible desires, and it had become the dominant thought that did not let us sleep at night because we wanted to daydream our only true dream.

Narrative Capitals/2 - Rising again should be learned and is only possible without a contract

by Luigino Bruni

published in Avvenire on 19/11/2017

171119 Capitali narrativi 2 ridThe great writers project their shadow in two directions simultaneously. In one they offer their shadow to their predecessors, in the other to those who follow them".

Wislawa Szymborska, How to live more comfortably

The most tenacious and constant search that humans conduct on earth is the search for consolation. It is impossible to give it up, especially in difficult times of existence, when the pain of the present and the uncertainty of the future generate the invincible temptation to construct illusions in order not to die. Many people, even the great, interrupt their ethical and spiritual journey and regress when and because they give in to these terrible temptations.

Narrative Capitals/1 - The new beginning of a spiritual and work heritage

by Luigino Bruni

published in Avvenire il 12/11/2017

171112 Capitali narrativi 1 ridWe have to work in those intermediate areas between several orders of disciplines, in which exceptional wealth is often accumulated, like at the border of two different areas.

Achille Loria The Economic Foundations of Society

Communities, associations, movements, institutions and businesses live through many forms of capital. One of these is narrative capital, a precious resource in many organizations, which becomes essential in times of crisis and in the great changes on which the quality of the present, the possibility of the future, the blessing or curse of the past depend. It is the patrimony - that is, munus / gift of the fathers - made of stories, stories, writings, sometimes poems, songs and myths. It is a real capital because, like all capitals, it generates fruits and future. If the ideals of the organization or community are high and ambitious, as it happens in many ideal driven organizations (IDO), its narrative capital is also great. It is a precious resource during the first difficulties, when telling each other the great episodes of yesterday gives courage to continue to hope, believe and love today.

The Dawn of Midnight/29 - Generated for ever: the world will not be abandoned

by Luigino Bruni

published in Avvenire on 05/11/2017

171105 Geremia 29 ridThe Bible is not my sacred text, even though I also feel its sacredness, which I derive from its capacity to absorb the screams of the world. Jeremiah's cry of pain is almost fully let out as a scream. Job screams. Isaiah, too. So it is a strange sacred text composed of despair, failure and an implacable faith in a God who does not answer".

Guido Ceronetti, from a 2013 interview

“The word that Jeremiah the prophet spoke to Baruch the son of Neriah, when he wrote these words in a book at the dictation of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah: »Thus says the Lord, the God of Israel, to you, O Baruch: You said, ‘Woe is me! For the Lord has added sorrow to my pain. I am weary with my groaning, and I find no rest.’ (...) Thus says the Lord: (...) And do you seek great things for yourself? Seek them not, for behold, I am bringing disaster upon all flesh, declares the Lord. But I will give you your life as a prize of war in all places to which you may go«”. (Jeremiah 45:1-5).

The Dawn of Midnight/28 - Man and woman: the most beautiful "image" under the sun

by Luigino Bruni

published in Avvenire le 29/10/2017

171029 Geremia 28 ridThe longer we are uprooted from professional activities and our private lives, the more it brings home to us how fragmentary our lives are compared with those of our parents. Our spiritual existence remains incomplete.”

Dietrich BonhoefferLetter to Eberhard Bethge, 1944 (English translation by Reginald H. Fuller)

Ideology is anti-hope. Hope is born within the imperfect reality of today and feeds on a better tomorrow that it does not know yet but awaits. It is the gift-virtue of the crossings of deserts, when we walk in the scorching heat knowing that a promised land awaits us in the end, which is real even if nobody has ever seen it.

The Dawn of Midnight/27 - Beyond the seduction of useful faith and mutual consumption

by Luigino Bruni

published in Avvenire Avvenire on 22/10/2017

171022 Geremia 27 ridA nation that still believes in itself holds fast to its own god. (...) it projects its joy in itself, its feeling of power, into a being to whom one may offer thanks. He who is rich will give of his riches; a proud people need a god to whom they can make sacrifices... (...) Wherever the will to power begins to decline, in whatever form, there is always an accompanying decline physiologically, a decadence. The divinity of this decadence ... is converted perforce into a god of the physiologically degraded, of the weak.

Friedrich Nietzsche, The Antichrist (English translation by: H. L. Mencken)

In certain decisive moments, faith and hope become the same thing in fact. This happens when the question ‘Do you believe?’ seems too small and incapable of grasping the richness of the mystery of our heart. When we lose faith simply because we wanted to become adults and our first, child's faith failed to grow together with our love and with our own and others' pain, faith can still return home, taken by the hand by hope. Hope is more resilient than faith, because even under a sky that has become uninhabited we can always hope that the good words that they had told us about there being a greater love in the world were true - that some of them were true, or at least one of them was true. Even when we can no longer believe in God we can always continue to hope in him, we can hope that although on the day we stopped praying we made the greatest mistake, that day we could not know it. And this humble and gentle hope already becomes a true new prayer, and fills the utterly human and restless waiting for the not-yet.

The Dawn of Midnight/26 - The haste of easy answers establishes the roots of fear

by Luigino Bruni

published in Avvenire on 15/10/2017

171015 Geremia 26 ridIf God exists, today, more than ever before, he needs someone who, if he does not know who he is, can say at least who he is not. We need to change God in order to preserve Him, and so that he may preserve us ".

 Paolo de Benedetti, Quale Dio? (Which God?)

When and if one day the moment of encounter with the Bible arrives, if it is a chaste encounter (because it does not use the Bible for one's own happiness), free (because we are ready to discover new realities and to really change any belief in religion) and gratuitous (because we don't want to convert anyone other than our own heart), friendship with the biblical word becomes a wonderful education in the intimacy of the word and words. We finally begin to love poets, to understand them more and differently, we begin to thank them in the soul. We discover the depth of wisdom, we learn to distinguish it from natural intelligence and talents, to then find it, in abundance, among the poor - and then listen to them to learn. If we then have the courage and resilience to reach to the prophets, the discoveries become more and more shocking and great. For example, we can sense something about the relationship between the different words present in the Bible. It is understood that when the word of YHWH arrives, in various ways and times, in the soul of the prophets it is only a word of God, but as soon as it reaches the mouth from the soul and is then said, it also becomes a word of Jeremiah, Isaiah or Amos.

The Dawn of Midnight/25 - The risk of the encounter and the moral climb of the world

by Luigino Bruni

published in Avvenire on 08/10/2017

171008 Geremia 25 ridGreet the banks of the Jordan
and Zion's toppled towers.
Oh, my country so lovely and lost!
Oh, remembrance so dear and so fraught with despair! 

T. Solera e G.Verdi, Nabucco/Nabucodonosor (English translation by Norman Tucker and Tom Hammond

We can imagine the ending of a story a thousand times and have a certain idea of it because the end was already inscribed in the many signs that we have found and interpreted. But when that ending really arrives it's always different. We knew that little Marco would grow up to be a man, and when one day we realized that that beautiful "child" of ours was no longer there, our emotions and tears were all different, and beautiful. We have predicted and said endless times that our bad actions would lead us to the end, but the day we really took the books to court, it was all different, with pain and real tears that we had not been able to foresee. We had prepared our last day in community until the last small detail, but when we really closed the door of the room behind us for the last time and crossed the doorway forever, what happened in the depths of our hearts was totally new; we could not know either the taste of the last bread eaten with our companions, or the nostalgia for heaven that accompanied us throughout our life. We didn't know, we couldn't know, we didn't have to know it in order to try to make that impossible flight. We can and must prepare for it, we can and must accept the idea of the certain arrival of the angel of death with gentleness, but when it really happens the angel of death will not be as we have dreamt, and we will be surprised that while living our life we have also learned to die. But we could not know this in advance, otherwise it would not have been the greatest gift.

The Dawn of Midnight/24 - Mutilation weighs more heavily on the soul than the body

by Luigino Bruni

published in Avvenire on 01/10/2017

171001 Geremia 24 crop ridThe duty to neighbours is not confined only to those who live next door. (...) The Samaritan is linked to the wounded Israelite through the event itself... (...) Once he finds himself in this situation, he is in a new ‘neighbourhood’. (...) There are few non-neighbours left in the world today.

Amartya Sen, The Idea of Justice

The secularity of the Bible is something very serious but increasingly distant from our lives as believers and "laypeople". Biblical humanism is first and foremost a discourse on life, on the whole of life, especially on human life. The Bible speaks a lot about God, but it does not only speak about God to us, because above all it speaks about us. Because it tells us that there is not only God in life: there is life. The biblical God knows how to retreat, to remain silent, to leave room for us. To our freedom and responsibility. He is not a monopolist of our lives, he does not want a continued and perpetual cult - for that is what the former look for and they only get idols. The Biblical God is a liberator, he does not free us from idols to enslave us to himself - if he did so, he would be the perfect idol. He activates processes, he doesn't occupy any space, not even sacred ones, which he rarely frequents, because he prefers the square, the house and the vineyard to the temple. But above all, he loves to look at what is happening under the sun, to follow us with a look of hope in the full exercise of our humanity. He is astonished when he sees our wickedness, but he is even more astonished at the beauty of our actions, looking at the admirable spectacle of solidarity and fraternity, especially those cases of wonderful solidarity and fraternity that begin in the hearts of the poorest and the rejected.

The Dawn of Midnight/23 - Accepting the truth is reconciliation, not resignation

by Luigino Bruni

published in Avvenire on 24/09/2017

170917 Geremia 23 1 ridCassandra: “Has my arrow hit the mark or has it missed? Or am I a false prophet, a chatterer beggar? Swear an oath that you have not heard these things before and that I know well all the ancient sins of this house. (...) And yet again! Ah! The dreadful pain of prophecy fulfilled spins me around and – there! It begins to shake me!

Aeschylus, Agamennone (English translation by George Theodoridis)

When we cultivate a great illusion in life, the management of disappointment is always very complicated and extremely painful. Furthermore, if the time of illusion has been lived in good faith and for many years, when we can already glimpse the day of disappointment, we almost always prefer to remain deceived. Because calling the illusion its true name means having to say words that are too painful to say out loud: failure, (self-)deception, immaturity, manipulation. Yet, it would be enough to understand that disappointment is the only good flowering of illusion, live it as a blessed passage to bring good fruits, and then conclude our journey under the sun in truth. In the struggle between illusion and disappointment - and we are talking about real agony, especially in case of righteous and honest people - the outcome depends decisively on whom we stand next in the struggle. If we have one or more false prophets as companions, we remain imprisoned in the illusion, we continue to deny reality, even when it is obvious and evident to everyone. Because the false prophets are masters of presenting facts contrary to their ideology as the last test to pass in order to finally be ready for true salvation. If, however, we meet a true prophet in the struggle, the age of illusion can end at last, and the evil and oppressing pain can be transformed into the good labour of liberation. Faced with the total and definitive collapse of what seemed to us for so long to be the most beautiful and true life on earth and in heaven, the only possible salvation is to embrace disappointment. And to invite her to dinner, put the most beautiful tablecloths and cutlery, and open the best bottle of wine from the cellar. And then, together, to celebrate, inviting the few real friends and the very few prophets. Without this dinner of reconciliation we cannot discover one day that that life was really beautiful, perhaps even more beautiful than we had imagined.

The Dawn of Midnight/22 – The life reborn is not just a copy of the life burnt

by Luigino Bruni

published in Avvenire on 17/09/2017

170917 Geremia 22 rid“If I read a book and it makes my whole body so cold no fire can warm me I know that is poetry".

Emy Dickinson, from a letter of hers

Writing, too, can be a spiritual activity. There are many ways of writing, for many reasons, and very different things are written. But there has always been, and there will always be some who write because they have heard and embraced an inner command. Poets know this very well, who write to respond to a voice speaking and calling, and their poetry becomes the fruit of a 'yes' to an incarnation. They tell us that writing is second, because first there is the gift of a voice, a word, a spirit. There are many words spoken, even great and immense words, which do not become written words. But there are no great and immense scripts that have first not been said in the soul by a whispered word. It is this vocational and spiritual dimension of the written word which ensures that our other words written without vocation can also be mysteriously true, or at least not always and not entirely false.

The Dawn of Midnight/21 - Truth of life and salvation meet on the way

by Luigino Bruni

published in Avvenire on 10/09/2017

170910 Geremia 21 2 rid“Even if you don’t read it, you are in the Bible .“

E. Canetti, Il cuore segreto dell'orologio (The Secret Heart of the Clock)

When a community is experiencing a deep, long and uncertain crisis, what is really at stake is the past-future link. Because if it is true that the only good future is the one that turns the past into a blessing, redeems it and frees it from the trap of nostalgia, it is equally true that without a good history of yesterday there are no new words today to talk about a good and credible tomorrow. Individual and collective crises are famines of the future and famines of the past, because it is the friendship between the past and the future that makes the present beautiful and fruitful in every stage of life. Even when the sunset is approaching, and the shadow of the past becomes very long, memories feed us and accompany us at all times. The past alone is not enough for the present, no matter how great and wonderful it was. We should wait for a new word, to see the face of a daughter again who will come today, too. We should hope to see, in the end, the face of God that we cherished in our heart’s desire for a whole life. In order to live the time of crisis well, it is therefore essential to have an exciting future that blossoms from a reconciled present with a past lived as a gift and promise, beyond wounds, disappointments and failures. It is in the right reciprocity between roots and gems, between bereshit and eskaton that you really find the opportunity to continue generating life and future in the now.

by Luigino Bruni

published in Avvenire on 03/09/2017

170903 Geremia 20 rid“Even if I knew that tomorrow the world would go to pieces, I would still plant my apple tree.”

Martin Luther

After the great chapters of consolation, blessing and promises, after the announcement of the New Covenant, Jeremiah's book returns to the chronicle of the time of the Babylonian siege and the imminent conquest and destruction of Jerusalem (in the year 587 BC). These terrible days will accompany us to the end of the book, where the prophecy and the life of the prophet will be fulfilled. The next deeds and words are conveyed to us by Baruch, the faithful companion and secretary of Jeremiah, whose name now makes its first appearance in the text. Going back to the story, we find Jeremiah prisoner of King Zedekiah. We already know the main point of the accusation, because it is the very heart of his prophetic mission: “Why do you prophesy and say, »Thus says the Lord: Behold, I am giving this city into the hand of the king of Babylon, and he shall capture it«” (Jeremiah 32:3). Although denied by the false prophets, the heads of the people and the priests of the temple, the prophecies of Jeremiah are therefore coming true.

The Dawn of Midnight/19 - Together, in the pact-communion that can change history

by Luigino Bruni

published in Avvenire on 27/08/2017

170827 Geremia 19 rid

Later I discovered and am still discovering up to this very moment that it is only by living completely in this world that one learns to believe. One must abandon every attempt to make something of oneself, whether it be a saint, a converted sinner, a churchman (the priestly type, so-called!) a righteous man or an unrighteous one, a sick man or a healthy one. This is what I mean by worldliness (...)”

D. BonhoefferLetter written on 21 July 1944 (English translation by Reginald H. Fuller)

Perhaps there is no greater gift than the gift of hope. It is a primary good. We can be satiated with merchandise and all kinds of comfort goods, but we still die in despair. The promised land seems unattainable at all times, but above all when we cross deserts, then the exile seems endless. Those who give us true and not vain hope first look our despair into the eyes, cross through it, make it their own. They fight false hopes, undergo all the consequences and wounds of the struggle. They resist that dimension of human pietas that brings so many to succumb to the temptation to offer false consolations - to themselves and to others. From the middle of the night the prophets announce to us a true dawn we still cannot see, only through their eyes. Just like when everything around us has been talking only of death and vanitas for a long time, but one day there comes a friend and talks about heaven to us. And, this time, finally, everything seems true, beyond the artificial paradises that kept deceiving us in the age of illusion. And it is, finally, all grace, all charis, all gratuitousness: “For I will restore health to you, / and your wounds I will heal” (Jeremiah 30:17).

The Dawn of Midnight/18 - Humanity and the power of visible (and invisible) empires

by Luigino Bruni

published in Avvenire on 20/08/2017

170820 Geremia 18 rid“...he is perfect to whom the entire world is as a foreign land. The tender soul has fixed his love on one spot in the world; the strong man has extended his love to all places; the perfect man has extinguished his.”

Hugh of Saint-Victor Didascalicon (12th century; English translation by Jerome Taylor)

“(T)o pluck up and to break down, / to destroy and to overthrow”: this is what Jeremiah heard on the day of his prophetic vocation. But together with these words he also heard two others that are different and complementary: “to build and to plant” (Jeremiah 1:10). It is not enough to announce scary scenarios of misfortune to be non-false prophets, because the earth is full of people who describe, sometimes even in good faith, a desperate present and future only to gather the consent of the many desperate people who feed on despair. Jeremiah does not deceive his fellow citizens by promising imaginary well-being and peace to them; but while prophesying this bitter and uncomfortable truth, he can say words of true and sublime hope.


Biblical Series

This category presents the collection of articles containing Luigino Bruni's re-reading of the Books of the Bible. To date, his commentaries have been published on:


A Man Named Job

This section contains all of Luigino Bruni's editorials of the series entitled "A Man Named Job" published in Avvenire from 15th March 2015

This section contains all of Luigino Bruni's editorials of the series entitled "Naked Questions" published in Avvenire from 1st November 2015

Listening to Life

Spighe di grano rid modThis section contains all of Luigino Bruni's editorials of the series entitled "Listening to Life" published in Avvenire from 26th June 2016


The Dawn of Midnight

Logo Geremia Crop 150

This section contains all of Luigino Bruni's editorials of the series entitled "The Dawn of Midnight" dedicated to the Book of Jeremiah and published in Avvenire from 23rd April 2017

Other series...

From this category you can access to the thematic series of editorials by Luigino Bruni in Avvenire:


 Logo nuovo lessico rid modThe Vocabulary of Good Social Life


Sole di mezzanotte ridThe Great Transition


Logo rigenerazioni rid modRegenerations


Margherita gialla ridThe Voices of the Days


The Vocabulary of Good Social LifeLogo nuovo lessico header

This section contains all of Luigino Bruni's editorials of the series entitled "The New Vocabulary of Good Social Life" published in Avvenire between 29th September 2013 and 9th February 2014.

The Great Transition

Here you can find all of Luigino Bruni's editorials of the series entitled "The Great Transition" published in Avvenire between 4th January and 8th March 2015.


This section contains all of Luigino Bruni's editorials of the series entitled "Regenerations" published in Avvenire from 26th July 2015

The Voices of the Days

This section contains all of Luigino Bruni's editorials of the series entitled "The Voices of the Days" published in Avvenire from 28th February 2016

On the border and beyond

Moletto Cascais 150This section contains all of Luigino Bruni's editorials of the series entitled "On the border and beyond", published in Avvenire from 22nd January 2017



Narrative Capitals

Foto Serie rid 150This section contains all of Luigino Bruni's editorials of the series entitled "Narrative Capitals", published in Avvenire from 12 November 2017



Logo booster camp rid mod

 Call for projects by Feb 28, 2018 - more info - Download brochure

Follow us:

facebook twitter vimeo icon youtubeicon flickr


EoC Report 2016

Cover Edc44 EN mod

download the report 
go to the Report online

EoC PanAsian Congress 2016

The Dawn of Midnight

Logo Geremia Crop 150The series of comments by Luigino Bruni on Jeremiah's book comes out every Sunday on Avvenire

Go to the complete series

new tab icon 32291 Simply Life

EoC, the web site!

Join the EoC

EoC Companies crop banner rid modBy registering your company on the following site: edc-info.org

Find out more...

Video EoC Summer School Prague 2015

150826 Praga EoC SS 11 rid sx"Let’s create our future! It is in our hands!"

Videos available here

Icona Flickr ridsee photogallery
facebook nsl see on Facebook

A Lexicon of Social Well-Being

A Lexicon of social well being ridLuigino Bruni

Palgrave Pivot, April 2015


Luigino Bruni’s articles and video

The Vocabulary of Good Social Life

Logo nuovo lessico rid modThe "words" of the New Vocabulary from the editorials of each Sunday published in Avvenire by Luigino Bruni

Communion - 09/02/2014
- 02/02/2014
- 26/01/2014
- 19/01/2014
- 12/01/2014
- 05/01/2014
- 29/12/2013
- 22/12/2013
 - 15/12/2013
Market - 08/12/2013
Common Goods - 01/12/2013
Cooperation - 24/11/2013
Experience Goods - 17/11/2013
A Critical Point - 10/11/2013
Types of Capital - 03/11/2013
Poverty - 27/10/2013
Relational Goods - 20/10/2013
Goods- 13/10/2013
Wealth - 06/10/2013
A New Vocabulary - 29/09/2013

The Wound and the Blessing

Wound blessingLuigino Bruni

Economics, Relationships, and Happiness

New City Press, 2012


United Nations Video

This short video was shot in occasion of the EoC presentation in the February 2012 UN Conference on Poverty Eradication.


Video - EoC in 5 words

video Eoc 5 words mod

Presentation by Luigino Bruni to the Faculty of the Ateneo De Manila University. Manila, Philippines, September 23, 2011

Guidelines for conducting an EoC business

Binari_rid_modThe Economy of Communion proposes the following "Guidelines for conducting a business", to productive organizations who adhere to its message and its culture, written in the light of the life and thought of thousands of entrepreneurs and workers....

The Genesis and Ethos of the Market

The Genesis and Ethos of the market ridLuigino Bruni

Palgrave Macmillan, September 2012


The economy of giving

Chiara_Lubich_1Chiara Lubich

«Unlike the consumerist economy, based on a culture of having, the economy of communion is the economy of giving.... 

Avvenire Editorials

RSS - subscribe

This website uses “technical cookies”, including third parties cookies, which are necessary to optimise your browsing experience. By closing this banner, or by continuing to navigate this site, you are agreeing to our cookies policy. The further information document describes how to deactivate the cookies.